From what I’ve seen, response to last night’s parliamentary elections in the UK has ranged from stunned, to distraught, to bemused. In a tremendous upset for Theresa May – who called the snap vote in the hopes of strengthening her political position – the election resulted in her party losing seats. May’s Conservative Party is still the largest, but it has lost its majority, resulting in what is apparently known as a “hung parliament.”
A looming question is what this result means for Brexit. The people voted in support of Brexit, but the Conservative loss seems to reflect a growing public distaste for the actual implementation of leaving the EU. A BBC correspondent bemoaned the situation – elected officials (ought to) want to enact the will of the people. But with such schizophrenic election results; “what even is the will of the people?”
This complaint reminds me of the vivid imagery of Walter Lippmann, who wrote sternly about how “The public must be put in its place…so that each of us may live free of the trampling and the roar of the bewildered herd.”
Such strong language of earn Lippmann the label of technocrat – he is generally taken to believe that the public should have a limited role in governance.
But his issue is not with people having a voice in their democracy, but rather with the very notion of “the Public.”
Lippmann writes, “we have been taught to think of society as a body, with a mind, a soul and a purpose, not as a collection of men, women and children whose minds, souls and purposes are variously related.”
If “the Public” seems schizophrenic, if we find we cannot make sense of “the will of the people,” the problem may not be with the people themselves, but with the rude tools we have to engage them. The problem may be in the very concept of “the Public,” in the very idea that diverse communities of unique individuals can form, express, and synthesize their complex reactions through the sporadic, limited snapshots of elections.